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Tuesday, June 26, 2007
5:50:38 PM EDT
Old Hickory's Weblog has moved to Blogger/Blogspot!!!
I've switched Old Hickory's Weblog's location from AOL Journals to Blogger (Blogspot).
Please come over to the new spot and check out the new version, still called Old Hickory's Weblog.
I'm still working on the template, like adding a mail-notification feature. So the template will be changing its appearance some over the next few weeks.
I feel a tad nostalgic about the AOL location since I've been posting here for almost four years now.
AOL has improved their features a lot. But after two years posting at the group blog The Blue Voice, I find that Blogspot is more user-friendly overall. In particular, it's easier to leave comments without having to go get an AIM ID through AOL.
I'm not taking down the AOL version. I'll leave it hear as long as AOL allows. I am putting copies of the old posts at the Blogspot location - being able to designate the date of the post is another advantage at Blogspot - but it will be a while before I get the full archive copied there. But all the AOL posts from 2007 are already there.
I thought it would be nice to let my last post in this location (except for this one) be a fun one, on the Zorro telenovela in this case.
For my goobye-to-AOL-Journals link, check out this YouTube video of Bring'em Home Bruce Springsteen & the Seeger Sessions Band.
Written by bmiller224
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Sunday, June 24, 2007
11:59:42 PM EDT
Zorro: Capítulos 88-92 (June 18-22): Amazons and witches and poisons, oh my!
"Machala, Esmeralda": Vanya and Asalaya, Los Angeles hippies Amazons, circa 1810
Zorro moved along briskly during this week's segments. By the end of the week, Esmeralda had gone from months confined in a basement to almost being murdered to being sold to slave traders to being in a ship that sinks to discovering buried treasure in what looks like a tropical jungle at a spot a few feet away from what looks like a swamp to joining up with a ferocious tribe of Amazon warriors in the jungle. All of it taking place with in a few miles of Los Angeles.
You didn't realize there were swampy jungles near Los Angeles? That's why you need to be watching Zorro.
Esmeralda Sanchez de Xena has apparently become queen of the Amazons and is intent on revenge against everybody who's hurt her
Altogether, it was an exceptionally exciting week for Esmeralda. At orders from el Comandante Montero, Capitán Pizarro took her out into the woods to kill her, but Sargento García saved her, as I related in my last Zorro post. Olmos then showed up with two pistols and persuaded Pizarro to leave Esmeralda and García with him. He promptly sold them to slave-traders, while Kamba back at the gitano camp got captured by his former fight promoters and sold to the slave-traders, too.
They were all put on a boat, where the crew leered menacingly at Esmeralda. The boat capital was name Gluck,played by Falvio Peniche, the brother of Arturo Peniche, the actor who plays el Governador Fernando. Esmeralda's amulet that her mother Sara Kalí had given her got a lot of attention this week, too. El Comandante ripped it off her neck just before he sent her out into the woods to be murdered. But Pizarro, who has faint remnants of a heart, gave it to her to comfort her in the minutes before he was going to shoot her.
Ouch, that's gotta hurt! Esmeralda's hand is branded with the map to her grandmother's royal treasure
On the boat, one of the crew ripped it off her neck, too, which kick-started Kamba's demon and so Kamba ripped off his steel manacles and starting strangling the crewman with the amulet. While doing this, he started a fire - to complicate matters on what's still a dark and stormy night - and the ship sank. But before they swam for their lives, Esmeralda grabbed the amulet, which had been heated by the fire and it branded its image into her palm but the burn caused her to drop it. When the ship sank, one of the crew saw it clinging to a piece of driftwood as he was swimming for his life in the stormy waters at night, and grabbed it. When he staggered into town, Diego was there and recognized the amulet. Diego took the amulet.
Back on shore that same morning, Esmeralda wakes up amidst the driftwood and finds García and Kamba still alive, as well. Thus they set off for a jungle adventure that is part Nancy Drew, part Blue Lagoon, part Treasure Island and part Xena the Warrior Princess. They plan to go find the gitanos but Esmeralda discovers Capitán Gluck, also still alive but immobile because of a broken leg and assorted other injuries. He was apparently washed or blown way out into the jungle.
Esmeralda nurses him a bit and he tells her a sob story about how he's not really a slave trader, he just needed a job and that's the only ship where he could get hired. He sees the brand in her palm and recognizes it as a star map. He offers to lead our jungle heroes to the spot. So Kamba and García carry him through the jungle, where he leads them to the indicated spot and they dig up a chest full of treasure. It's not pirates' treasure, it's Sara Kalí's mother's treasure, but it's buried treasure all the same. Esmeralda vows she's going to use it to avenge herself on everyone who's hurt her: el Comandante, Pizarro, el Gobernador her beloved stepfather, and, of course, Mariángel (Mangle).
In the jungle, no one can see you when your top falls down. At least that's what Esmeralda must have hoped when one of his biggest struggles in the jungle was to remain fully clothed
The captain gasps out his last breath to Esmeralda, who's staying with him while Kamba and García go to stash the treasure and get a cart to bring back the unfortunate captain, who warns Esmeralda that this part of the forest is muy peligroso beause Amazons live there. I thought when I heard this, it was too good to be true.
But, sure enough, Esmeralda soon spies a loin-cloth-clad woman being assaulted by a couple of Spanish low-lifes. Determined not to take any crap from anyone any more, she grabs a log and clobbers one guy in the head. The Amazon then escaptes the other guy, who then wrestles Esmeralda to the ground and tries to rape her. But the one Amazon has quickly been joined by several of her tribal sisters who promptly kill the assailant with several well-deserved arrows in the back.
I'm not sure if the Amazons are supposed to be Indians, or whether they are directly descended from Greek Amazons. Or maybe they are descended from refugees fleeing Carthage after Rome destroyed it, or possibly one of the Lost Tribes of Israel. In any case, they all have the remarkably healthy bodies one might expect from the air in pre-industrial Los Angeles and the presumed abundance of food and other good things in the tropical jungle that apparently was there around 1810. Or so it looks on the show, anyway.
One of the Amazons introduces herself as Asalaya. She summons another one, Vanya, to the front and puts her arm around her and says, "Machala". Then Vanya says to our heroine, "Machala, Esmeralda". I'm guessing this means "sister" in ancient Carthaginian. Then the Amazons bow deeply to her, and Esmeralda does the same in return. Apparently this cleavage-exposing gesture is a polite greeting ritual among the Los Angeles Amazons. At the end of Friday's episode, Esmeralda seems to have become their queen, or something, because she seems to be leading a hunting party that comes upon Kamba and García. Esmeralda looks at them with an enigmatic smile, perhaps hinting that the two of them are destined to become breeding stock for her newfound friends.
I have to say, this whole jungle adventure culminating with Esmeralda hooking up with the jungle Amazon tribe has been the coolest thing they've done in the whole telenovela so far. (That is, aside from introducing Valentina Acosta's the One the Only the Great Selenia, who as far as I'm concerned instantly became one of the top TV witches of all time.) With the Amazons on board, I'm thinking Zorro is going to be high on my list of Quality TV standards, along with such classics as Sir Arthur Conan Doyle's The Lost World and Buffy the Vampire Slayer. The way this is going, we could wind up with a final showdown, with General Alejandro's army facing off against Montero and Pizarro and they regular and hired-thug forces, with Zorro fighting on Alejandro's side at the head of an army of peasants, Indians, gitanos, the secret brotherhood of cowled democratic revolutionaries, and Amazons. Heck, Zorro might even persude those cannibals who almost made a human sacrifice out of Esmeralda in an early episode to join in!
"Loco por Olmos": Mangle only has eyes for him (until they do the Wild Thang, that is)
First, though, General Alejandro will have to smooth things out on the home front, where his Big Love arrangement has hit a snag. Almudena was down with the bigamy arrangement, even grooming Yumalai/Guadalupe to move into the wife #1 role after Almudena dies. But she had to process it in Spanish-lady style as Alejandro having an affair, which means he was supposed to be discreet about it. But Alejandro forgot that in telenovelas there's always someone hiding around the corner to evesdrop, and he talked to Yumalai about their little trist on his and Almudena's wedding night, and Almudena heard.
Now she has to be an outraged wife for a while. And she demands that Alejandro kick Yumalai off the hacienda. To complicate matters, Mangle has been putting small amounts of arsenic into the medicine Yumalai has been giving Almudena, and now Agapito the doctor/dentist/undertaker has found that out and told Almudena. Almudena thinks it's Yumalai and/or Alejandro that is poisoning her. Quite a sticky situation for all involved.
Even more exciting than Esmerada's adventures was the fact that Mangle now has the hots for Olmos thanks to Selenia's love potion and/or her hypnosis. Mangle is obsessed with with the little guy now. What Olmos doesn't know is that the spell is temporary. After Mangle makes love to him the first time, the hypnosis will wear off immediately.
Selenia is planning to leave town because after Olmos threatened to kill her. Olmos blames her for cursing him in his mother's womb and making him a hunchback. We learn from a conversation Selenia has with her magic dwarf Tasisio that it was Selenia's mother that cursed Olmos. Aha! Selenia's not on the Elixir of Eternal Youth. And to carry on the family tradition, she needs to have a baby. And Aaron the Exorcist may just be ready for a new gig ...
Mirror, mirror, on the wall, who the coolest witch of all? Selenia visits Mangle's mirror (that's Mangle's red hair on the left)
On Friday, Selenia showed up in Mangle's mirror, telling Mangle how Olmos is just the right guy for her and looking pretty spooky, but also giving Valentina Acosta the chance to show off her talent for facial expression. Seriously, some actors just have a special ability to convey a lot with facial expression and motions alone. Clint Eastwood is one. Lena Olin on Alias is another. From what I've seen so far, Valentina Acosta also has a special gift for that.
Speaking of my man Aaron, he showed up just in the nick of time to save el Governador Fernando after Fernando hung himself.
Aaron the Exorcist earnestly strives to save Fernando's life and his soul
Sometimes having an exorcist stalking you comes in handy. Fernando was depressed because Don Alfonso proposed to María Pía and she accepted. This was after Fernando beat Alfonso to within an inch of his life. Even with the remarkable recuperative powers of everyone in this show - except poor Miguel the gitano after Pizarro beheaded him - Alfonso still had a bruise and a scratch on his face for two days or so, though it seemed to be completely healed by Friday. The fight scene where Fernando won but María Pía was even more committed to Alfonso afterward reminded me of a song from the Eagles' one album that rose about the level of catchy pop, Desperado. In the song, "Saturday Night", the lyrics say:
Whatever happened to Saturday night? Finding a sweetheart and losing a fight She'd say, "Tell me, oh tell me, are you all right? Whatever happened to Saturday night?
After rescusing Fernando, Aaron the Exorcist persuaded Fernando to put on a white robe and let Aaron baptize him in a pond. When they came out of the water, Aaron put a brown robe and cowl onto Fernando, and we don't see Fernando's face. This could be the makeover Fernando mentioned once before. Probably he figures María Pía would really go for him in a monk's robe.
There was plenty of action on the political front this week, too. Zorro returned to the Queen's bedchamber to visit with her. El Duque Jacobo was there and el Comandante Montero charged in with his sword and a bunchofsoldiers. Zorro knocked a dozen or so soldiers unconscious and escaped, with a little help from Padre Tomás. Tomás set a wagon full of straw on fire and then hid behind a building and laughed in delight. He really enjoyed getting in on the Zorro action.
Padre Tomás conspires with the Queen under cover of the confessional
It turns out that the Queen already suspected that some funny business was going on, which is why she wanted to come to Los Angeles. Thanks to intercepting a confidential letter of the Queen's, el Duque knows that she's close to discovering his plot, which includes having murdered her husband the king. On Friday, the Queen goes to confession with Padre Tomás, who then lets her in on what he knows about the conspiracy and promises to help her. He also lets her know that he's in league with Zorro.
On the gitano front, Sara Kalí is unable to reconstruct the amulet map from memory. So they plan to attend a citywide masquerade ball that the Queen is putting on in order to talk to the Queen. Zorro is also planning to attend for the same purpose. Plus, Diego and Bernardo have also deciphered the map. Will Esmeralda's Amazon sisters be as impressed with him as she is? Inquiring minds want to know.
Also, on the gitano front, Ana Camila/Sor Suplicios and cute-but-useless Renzo become officially engaged. This makes everyone happy but eternally-brooding Laisha, who's always had a thing for Renzo.
Tags: valentina acosta, zorro, zorro telenovela
Written by bmiller224
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4:08:46 PM EDT
Robert Fisk on the idea of Tony Blair as special envoy for the Middle East
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Saturday, June 23, 2007
8:23:24 PM EDT
Soldiers and strategy
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Friday, June 22, 2007
6:49:04 PM EDT
When hippies trash the military
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Thursday, June 21, 2007
7:12:09 PM EDT
The analogy that never dies
A conference has been going on this week in Virginia Beach called, Transformation WARFARE 07 whose theme is "Reconstituting and Reinventing the Force".
Toni Guagenti summarized the speech by former US Iraq commander Gen. John Abizaid, now retired, in General Abizaid Outlines Iraq War Strategy Focused on Unified Network at the Naval Institute Web page 06/20/07. Among other things, Abizaid used guess-which-analogy:
He emphasized the need to defeat the enemy before the extremist views are thrust upon the majority Middle Easterners, and the world is thrust into another world war. He compared it to Hitler taking over Germany before World War II, even though the majority of Germans didn't support Hitler's politics or his fascist ideologies. Apparently, in the Long War we're always going to be fighting Hitler and it will always be 1938 and the West - or at least the United States - will always be on the verge of capitulating at the Munich Conference, unless our far-sighted Churchills can keep us alert to the danger.
This is what's known as "threat inflation". The companies there looking to promote their products, i.e., high-tech weapons of various sorts, presumably don't feel an incentive to contest such threat inflation.
Written by bmiller224
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Wednesday, June 20, 2007
5:11:51 PM EDT
Pravda and Izvestia, aka, the *Washington Post* and the *New York Times*
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Tuesday, June 19, 2007
7:02:16 PM EDT
Changing perspectives
Sometimes when I look back at something written or said prior to the Cheney-Bush administration, I'm surprised at how much my own way of looking at things has changed. But it's not 9/11 that "changed everything" for me. For that matter, I don't think I've had any drastic turns or breaks in my way of looking at things. But the Iraq War and the administration's torture policy have made me look at some things, particularly in relation to foreign policy, in a different way than I did before.
I was reminded of that coming across these three articles:
Andrew Bacevich, The World According to Clinton First Things June/July 1999
The Idea that Is America by Anne-Marie Slaughter TPMCafe 06/19/07
American Exceptionalism by any other name... by David Rieff TPMCafe 06/19/07
Prior to 2002 or so, Bacevich seems to have published his articles on military and foreign policy issues mainly in conservative journals, of which First Things is one. In the 1999 linked above, he is making a thoughtful if somewhat caustic criticism of the Clinton's administration's use of history in terms that apply even more strongly to the neoconservative ideologues who defined not only the surface ideology but also the policies of the Cheney-Bush administration.
David Rieff is replying to the Anne-Marie Slaughter post that elaborates a 2007 version of the kind of Clintonian historical moralism that Bacevich discusses. Slaughter's piece is pretty general. But here is how Slaughter describes her Wilsonian framework for US foreign policy:
We need not only to embrace a vigorous national debate on what we stand for, but also to launch a global debate about the meanings and trade-offs of universal values. Liberty, democracy, equality, justice, tolerance, humility, and faith bind Americans together, but these values do not stop at the shores of the Atlantic and Pacific, or the banks of the Rio Grande and Saint Lawrence. We have always insisted that our values are universal values. Indeed, part of what we think makes us distinctively American is that we hold to a set of values that apply around the world. (my emphasis)
I'm always dubious when people start talking about "launching a debate". That's one of those things where I want to say, okay, if you think we need to launch a debate, then launch it, don't talk about the need to launch it.
Her article's main point is pretty tame. She's saying that Americans need to learn a lot more about how other democracies in the world work. I'm down with that.
Where Rieff challenges her is on her moralistic vision of American history as the story of the progress of democracy, which he calls "Whig" history:
But leave what we have wrought in Latin America from James Monroe through Woodrow Wilson (self-determination, indeed!) to Henry Kissinger and Ronald Reagan to one side. There is, more generally, something strangely over-intellectualized as well as over-sentimentalized about Anne-Marie’s account of our own history. Take, for example, her argument that our debates about what our values mean constitute what she calls “the essence of our politics, the secret of our success, and the source of our strength as a vibrant, open society.” Frankly, while I might wish this were so, I don’t think there is really much historical basis for the claim.
Rieff takes a shot at the assumption that democracy produces capitalism and vice versa:
Would an economic historian agree that political and moral debate was the secret of our economic success? Perhaps one who subscribes to the neo-liberal and neo-conservative view that democracy engenders successful, liberal capitalist societies would do so? But that, frankly, is utopianism disguised as economics and is, in any case, foundering as China and Russia demonstrate the economic viability of capitalism in an authoritarian political context.
I would add that Wilhelminian Germany and France under Napolean III also provide examples of thriving capitalism under an authoritarian-type government.
Rieff also calls attention to the fact that much of the world is unlikely to share a Wilsonian vision of American moral virtue:
I try to imagine a historically-minded Latin American reading Anne-Marie Slaughter’s claim that the essence of American patriotism is its commitment to “liberty, democracy, equality, justice, tolerance, humility, and faith,” without exploding in bitter laughter and I find that I cannot. ...
But is history really a progress, as Anne-Marie claims? Perhaps we are not going ‘forward’ at all, but backwards, or sideways. Frankly that seems far more likely to me and I can’t help wondering, were Anne-Marie herself not trying to ‘rehumanize and revitalize’ what I believe she would think of as the American project, whether she would really disagree? Again, when Anne-Marie speaks of the need to “get our foreign policy back on track,” or, in her justifiable consternation over the Bush administration’s suicidal foreign policy, refers to nations friendly to the United States that think that we Americans “no longer (italics mine [Rieff's]) listen and learn,” I come back to my fantasy of a Latin American reading these words, and I invite Anne-Marie’s readers to ask themselves what any non-American would make of such a claim? I also cannot help wondering if the nations and peoples who did once believe this were any other than the Europeans grateful at America’s role in their liberation from the Nazis. But Europe is not the world, and I do not believe that Latin Americans or East Asians ever believed anything of the sort. (my emphasis in italics)
Rieff writes about the notion of American exceptionalism which he finds in Slaughter's work, "What a florid romance Americans make of America!"
Bacevich in 1999 was also arguing for a more restrained, more realistic, less messianic vision of America's role in the world. But it was the Clinton administration, then dealing with the Kosovo crisis, to which his main criticism was directed:
The view of history espoused by President Clinton - and the vast aspirations that he and his lieutenants have concocted - appear by comparison naive and pretentious. For this Administration, the true object of the exercise [of promoting its particular interpretation of history] is not understanding or wisdom. Rather, it is to package the past into nice inoffensive bundles, neatly lined up on the near side of the President’s bridge to the new millennium. As we step off into the twenty-first century, Mr. Clinton would have us leave that history behind. But we had best step lively. For the contents of those bundles remain toxic and Mr. Clinton’s packaging is imperfect. Indeed, the bundle marked Kosovo just sprang a leak.
Bacevich in that article discusses at some length the ways in which the Clinton administration tried to promote an interpretation of American history that was optimistic and humane, but also directed toward justifying it's own policy orientation. He argues that the reason such an undertaking was such a priority for Clinton had to do with "the 1960s". Bacevich's description of what that means reflects his own background adhering to more the conservative side of what we now commonly call the "culture war" (although as late as 1992, it sounded shocking and extreme to hear Pat Buchanan talking that way at the Republican National Convention.)
Bacevich describes the relevant elements of the "1960s" view he saw as follows:
Foremost among those myths was the assertion that in the twentieth century survival itself had become problematic. ...
A second and related element of this mythology was a deep-seated skepticism about the nation’s founding ideals. ...
The third element was a corresponding skepticism about America’s role in world affairs.
But, Bacevich says, the Clintonians discovered that "as a blueprint for governance, the mythology of the 1960s is next to useless." He then cites several examples of Clinton administration rhetoric that I find far more problematic today after seeing Bush, Cheney, Rummy and the neocons bring democracy and liberty to Iraq through bombs, bullets and torture. He writes:
In the new age of globalization that beckons, according to Secretary of State Madeleine Albright in a speech at Tennessee State University, the United States provides the "organizing principal" [sic]. America’s place is at "the center of this emerging international system." Deputy Secretary of State Strobe Talbott has gone a step further, declaring that the United States is "hegemon and proud of it." ...
The American claim to being the "organizing principal" of the new age rests on the certainty that the United States embodies that right side, and that Americans, especially senior government officials, are uniquely equipped to discern the direction of world affairs. After all, as Secretary Albright has explained, "We stand tall, and therefore we can see further into the future." The mission of the United States on the eve of the new millennium is to coax others into acknowledging the direction in which historical forces tend, to commend those nations that are moving in concert with history, and to chide the reluctant to get with the program. (my emphasis)
And this one particularly caught my eye after seeing Bush and Cheney's faith-based foreign policy in action:
Thus, during President Jiang Zemin’s 1997 visit to the United States, Mr. Clinton publicly rebuked the Chinese government for being on "the wrong side of history." A year later, explaining the rationale for his own trip to China, the President told reporters that "one of the things I have to do is ... to create for them a new and different historical reality." (my emphasis)
Now, the Clinton administration never had the absurd level of hubris Cheney and Rummy and the neocons have displayed in recent years. In general, the tried to keep themselves "reality-based".
But still, I think we have to be careful about letting our leaders, Republican or Democratic, hide behind pretty abstract ideals. We have to look at the realities their actions are producing. And when it comes to wars, we should (1) avoid them whenever reasonably possible and (2) insist that policy-makers take full account of the specific realities of that country instead of invading the country that imagine is there instead of the country that we're actually invading.
Today, the following comment of Bacevich's resonates with me much more strongly than it would have in 1999:
There are those, on both the left and the right, who will find much to applaud in the prospect of the United States exerting itself to "shape history." There are others, again across the political spectrum, who will judge such an endeavor to be suffused with arrogance and doomed to fail.
Written by bmiller224
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2:23:26 AM EDT
Zorro update: Selenia comes through!
In the June 18 episode, #88 by my count, Selenia finally put the hoodoo on Mariángel (Mangle) to make her madly in love - and wildly in lust - for Olmos the evil hunchback. Mangle and Olmos deserve each other. And this is going to fun to see!
The One the Only the Great Selenia visits Mangle's sickbed (with the local doctor/dentist/undertaker Agapito in the background)
Selenia arrives at Mangle sick-bed and insists she needs to talk to her alone. It's still a dark and stormy night and lightening flashes and thunder crashes as Selenia walks in. Sure, it's melodramatic and corny. But in the telenovela genre, it works just fine.
Selenia hypnotizes Mangle with her red ring. We don't get to hear what all Selenia tells her. But Mangle wakes up hot for Olmos. As she tells her dear daddy el Gobernador Fernando when he comes to visit later, to his considerable surprise. It's not entirely clear whether it was the love potion, the hypnosis or the combination of the two that got Mangle going. I'm guessing both, but who cares? She's going to be lusting after evil little Olmos now, who displayed his character in this episode by selling García and Esmeralda to slave traders - at a cut rate, even.
But García did save Esmeralda from being executed by Capitán Pizarro. Esmeralda was pretty much completely out of it, but she had a lucid moment or two, during one of which she told Pizarro that as long as she was alive, she would seek revenge for the death of her baby. Who we know isn't really dead and is safe with Diego at the hacienda. But she doesn't know that.
Zorro had a nice chat with Queen Ana Louisa in her bedchamber. He came off aggressive at first, accusing her of being behind the murders of Sara Kalí and Esmeralda. (Neither of whom are dead but Zorro doesn't know that.) But the Queen was surprised and promised to follow up on it. Other than sneaking into her bedroom armed in the middle of the night, he was the perfect gentleman. Except he refused to take off his mask despite repeated royal demands to do so.
Zorro promised to return the following night to talk to her and el Duque Jacobo, who was not thrilled to hear about this. But they have a date.
We didn't see Yumalai/Guadalupe in this episode. But I mentioned in a earlier post that she's into the Guadalupe Spanish mode at the moment.
Yumalai in Guadalupe mode
Tags: zorro, zorro telenovela
Written by bmiller224
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Monday, June 18, 2007
11:56:09 PM EDT
Zorro: Capítulos 83-87 (June 11-15)
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